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Q&A with Audrey Assad

Q&A with Audrey Assad

Q&A

Audrey Assad is the daughter of a Syrian refugee and an author, speaker, producer and critically lauded songwriter and musician. She releases music she calls “soundtracks for prayer” on the label Fortunate Fall Records, which she co-owns with her husband. Audrey has penned contemplative songs of worship for Matt Maher, Christy Nockels, Brett Younker, Sarah Hart, Meredith Andrews and others—her passion is to write fragrant, prayerful music that leads to encountering Jesus Christ, even in the silence of the heart.

AudreyAssad.com

Q: Barna found that teen girls and young women under 25 are three times as likely as women 25 and older to seek out porn at least once a month (33% vs. 11%). Yet there is still a persistent belief in the culture and in the Church that young women are not at risk of sexual addiction or even temptation in this area. What are your thoughts on this massive disparity between fact and assumption? 01

I have so many thoughts on this that it’s difficult to organize them. But I’ll say these two things: First, I think gender stereotypes run rampant inside Christianity. Femininity is traditionally associated with things like purity and modesty. Because of these stereotypes and how deeply they are ingrained in the Church, women do not feel free to confess or speak publicly about lust, sexual addictions, pornography, masturbation or anything of the sort. This perpetuates a cycle of shame and bondage and silence for the women who are affected, and in turn reinforces the erroneous idea that women do not struggle with things like this—the idea that it’s a “guy problem” remains the status quo because women do not feel safe to speak—they feel they will not be seen as feminine or womanly.

Second, the disparity has to be due in part to the fact that Christian teaching in youth ministry has barely shifted in all these years to reflect what the newest studies show. Young girls go to retreats and camps all over this country and hear that pornography addiction is an issue that affects men. Again, this reinforces the idea in their minds that they cannot tell anyone about their struggles with pornography, and perpetuates the cycle of shame and bondage and silence.

Q: What changes would you like to see in how the Church talks about and handles sex addiction, particularly among women, but more generally as well? 02

I would love to see pornography addiction de-stigmatized and stripped of any unnecessary stereotyping in terms of gender. I personally believe that pornography addiction is proof of humanity’s search for God (just as, arguably, all sin is). If Christians stop treating it like a secret to be ashamed of and begin to confront and confess it honestly, dig down to the roots of it, and proactively address the heart issues underneath it, I think real progress could be made.

I also would love to see the Church arming young people with knowledge about pornography addiction. I personally encountered it at 15 years old, and had no language or framework within which to contextualize what I was seeing—I had really never even heard of porn. The first time I heard about it in a church setting, it was a Sunday School course that focused mainly on men, their biology and their potential weaknesses. It warned that all serial killers interviewed on the subject were addicted to hardcore porn. You can imagine how that made me feel as a 15-year-old female pornography addict, and I can tell you with certainty how it did not make me feel. It did not make me feel safe or welcome to speak out loud what I was struggling with in private. I only felt shame and a deep, growing reticence to ever inform anyone of my addiction because I felt certain I was a freak and not “feminine” enough.

Q: Looking at the Barna findings, what (if anything) stands out to you as encouraging, and why? What (if anything) do you find discouraging, and why? 03

I find it somewhat encouraging that young people consider more types of images to be pornography than do older adults. That sensitivity is potentially good, in my opinion—in a person who wants to avoid pornography (the sort of person some of these young people may eventually become), a sensitive conscience and nuanced “porn detection” sensor is incredibly helpful.

I find it simultaneously encouraging and discouraging—if that is possible—that young people are so likely to see pornography as good. I hate to see body positivity (which is good) and gender equality (also good) spin off into thinking that keeps people in bondage. But I also affirm and celebrate the fact that some of today’s young people do not carry the same crippling shame about sex and sexuality that I did at their age. I have undergone more therapy because of my sexual baggage from fundamentalist Christianity than because of pornography addiction. Perhaps today’s young people, when well informed and instructed on the matter of pornography, will find more freedom more quickly than I did because they are less encumbered by shame. I have no way of knowing if that’s true, but I hope it will be.

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